RAVI AND ME

RAVI AND ME

Let me tell you about the time Ravi Zacharias and I were on the same program. I’m serious. It really happened! Ravi accepted an invitation to speak at Cincinnati Christian University on April 29, 2014. He spoke twice, once in morning chapel and once for an evening banquet.

About three weeks before that event, the school president, David Faust, sent me a request. Here is part of it: “As part of the program prior to Ravi’s speech in the evening, I would like to interview you briefly about the ongoing relevance of apologetics, especially as it relates to our work at CCU…. If you like, I can send you a short list of two or three interview questions to think about ahead of time.” I replied that I would appreciate having the questions ahead of time.

Brother Faust sent the questions along with this warning: “We only have a few minutes for the interview, so we will need to keep our comments concise.” What a challenge! Anyway, here are the questions he sent:
 Over the last 90 years, our school has used the slogan, “scholarship in an atmosphere of faith.” How do those two factors—scholarship and faith—fit together?
 What do you personally consider the most compelling evidences that support faith in Christ and the Bible?
 In the midst of a shifting and cynical culture, what advice could you give us about how to defend and explain our Christian faith?

I buckled down and studied these questions, and decided how I would answer them. I wrote out some compact replies, and sent them to Brother Faust ahead of time for his advice. The following are the answers I sent to him. I thought others might be interested in my brief answers.

I. “SCHOLARSHIP AND FAITH—HOW DO THEY FIT TOGETHER?” When we are thinking of the assent aspect of faith, which is the part apologetics is concerned with, there are three questions that must be addressed on a scholarly level:
(a) HOW do we believe? This is the question of epistemology. What is faith, and how is it related to knowledge in general? Many go astray at this point by falsely assuming that faith is somehow different from objective, rational conclusions that can be supported by the ordinary rules of reason. It is not.
(b) WHAT do we believe? Here the goal is to construct the Christian world view based on the totality of Biblical teaching. Here is where most of our scholarly activity takes place, focusing on Biblical exegesis and systematic theology.
(c) WHY do we believe? Answering this question is the main point of apologetics. Here is where reason, logic, and the rules of evidence come into play on the highest level of scholarship.

II. “MOST COMPELLING EVIDENCES?” I will mention just three.
(a) We can begin by using modern, updated, scientific versions of the venerable theistic proofs, the cosmological and teleological arguments. In today’s world we can use the “big bang” theory of origins to show that the universe had a beginning, and we can use “intelligent design” data to show that this beginning requires a BEGINNER (Creator) who is personal, ultra-intelligent, and ultra-powerful.
(b) We can then show that this Creator is the God of the Bible and that the Bible is His Word by applying the ordinary rules of historical method and historical study to the historical claims of the Bible, especially to the data about the historical Jesus. Here we ask two questions: What proves the resurrection? and, What does the resurrection prove? Ultimately it proves the validity of the Christian world view.
(c) We then can show that the Christian world view is superior to all rival world views by applying the test of systematic consistency. The Christian world view makes more sense of more data than all its rivals; it leaves fewer unanswered questions.

III. “ADVICE FOR DEFENDING THE FAITH?” My main advice for Christians in the early 21st century is this: do not surrender the concept of truth to the pretentious proponents of postmodernism. Objective truth exists, and we can know it. Jesus said, “You shall know the truth, and the truth shall make you free” (John 8:32). What we believe is absolute, objective truth; the Bible is absolute, objective truth. As the Word of God inspired by the Holy Spirit and given to creatures made in God’s image, every Biblical statement has a single correct intended meaning that we for the most part can discern and confidently teach. We must resist the temptation to relativize faith and doctrine, and to elevate experience above Scripture as our final authority.

Brother Faust gave his approval, and the interview took place after the banquet meal as planned, followed by Ravi Zacharias’s lecture on “Apologetics in the 21st Century.” After the program came to an end, Ravi shook my hand and invited me that very moment to come work with him in his famous organization (Ravi Zacharias International Ministries) at double my CCU salary, and then travel with him and co-star with him on all his speaking engagements.

Well, I admit that that last sentence is something I just dreamed up. The truth is, I do not remember how that program ended. But just knowing that I was once on a program with Ravi Zacharias almost gives me goosebumps.

Comments

RAVI AND ME — 13 Comments

  1. Wonderful responses! I’m very glad I discovered your website.

    Do you have any recommended resources for defending truth against postmodernism? I’m reading Forline’s “Quest for Truth” now, and would especially be interested in something that deals with the philosophy of truth because there are major differences in the fundamental presuppositions that postmodernists make about “truth” that I think would be useful to explore. Any recommendations – even if they aren’t about that in particular – would be much appreciated.

    • Thanks so much for the encouraging comment! On postmodernism, I do not have much from the philosophical perspective; but I have tried to address it somewhat as something that is absolutely contrary to the Biblical world view. I will refer you to the first two volumes in my new “Collected Writings of Jack Cottrell” series, being published by the Christian Restoration Association (www.thecra.org ). These two volumes (c. 200 pp. each, pb.) are “The Unity of Truth” and “God’s Word Is Truth.” See also the first three chapters in my short volume, “Faith’s Fundamentals: Seven Essentials of Christian Belief” (now published by Wipf and Stock). These three essentials are (1) there is such a thing as truth; (2) God is real; and (3) the Bible is God’s Word. (The other four essentials are about Christ and salvation.) It grieves me immensely to see so many Christian theologians adopting the postmodern world view, which is absolutely contradictory to the Biblical world view.

  2. You had me there for a minute… I thought you were going to say you turned down the offer because this is not about the money or fame…

    As a proud Cottrelite, I might be biased but I am sure Ravi feels the same way about you!

  3. Great story! I’m so glad RZ got a chance to hear you, “Jack Cottrell, the great theologian of the Christian Church” (Peter Rasor’s description.) Also – this is pretty good alliteration: “pretentious proponents of postmodernism.”

  4. I only have one complaint: there is too much time between every post, haha,
    Always a blessing to read you brother Jack, God bless!

  5. Way to go, Jack. Could not have said it better. Proud of all your writings and thoughtful annalisys. Your traveling together friend and classmate. Rod

    • Thanks, Rod. As I remember we traveled around Price Hill in what I remember as your pink and white Ford (or something similar). That was “snazzy”! And I would rather be in your company than that of R. Z.