JESUS CUT THE GORDIAN KNOT — A LORD’S SUPPER MEDITATION
The other day I was reading Romans 8:1-3 – “Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh” (NASB).
When I read “Christ Jesus has set you free from the law of sin and of death,” I thought of the GORDIAN KNOT legend (of which there are many versions). Here is one version:
In the 5th or 4th century B.C., an Asian kingdom—Phrygia—needed a new king. A prophet declared: the next person coming into town riding an oxcart will be the king. A peasant farmer, a fellow named Gordias, came riding in thus; and so he became the new king.
Later, near the end of his reign, he tied his oxcart (in the legend now a chariot) to a pole in the capital city (now Gordium) with a very intricate knot. It was declared that whoever could untie the knot would be the next king.
Many tried but failed. Then, around 333 B.C., a young warrior named Alexander (23 years old) arrived with his army. He tried very hard to find the ends of the knot and unravel it, but could not. So he just whipped out his sword and gave the Gordian knot a mighty whack – and sliced it apart, thus freeing the chariot from the pole. In this way he became the next king of Asia and is known to students of history as Alexander the Great.
Based on this legend the idea of a “Gordian Knot” has been used as a metaphor for any puzzle that seems unsolvable, or any problem that can be solved only by bold action. “Cutting the Gordian Knot” is a metaphor for that kind of action.
In the Romans text, when I saw the phrase, “the law of sin and of death,” I thought of the Gordian Knot. Ever since the Garden of Eden, sin and death have been united like two cords so intertwined as to be inseparable:
Genesis 2:17 – “the day that you eat from it you will surely die.”
Ezekiel 18:9 – “The soul who sins will die.”
Romans 6:16, 23 – “sin resulting in death . . . the wages of sin is death.”
Thus Romans 8:2 refers to the LAW of sin and death – the rule that sin and death are so inseparably bound together, like the two strands of the Gordian Knot, that whoever SINS is condemned to DIE – physically, spiritually, eternally!
But here is Paul’s point in this Scripture: like Alexander the Great, Jesus confronts that Gordian Knot of sin and death, and takes up the mighty sword of the CROSS, and splits that knot apart! Sin and death are no longer inevitably tied together! Sin no longer HAS to be followed by death! The person who sins—every one of us—no longer has to suffer the second death in the lake of fire that burns forever and ever!
Yes, we are sinners. Yes, we were under the penalty and condemnation of death—condemned to spend eternity in hell. But because of Christ and his offering for sin on the cross, “He condemned sin in the flesh”! He “set us free from the law of sin and of death”! He took the curse upon himself; he died in our place! WE are the SINNERS, but HE took the DEATH we deserve! With the sword of his cross he cut the knot that tied us sinners to the curse of death!
This is why Paul can say in Romans 8:1, “There is therefore now no condemnation—no death, no hell—for those who are in Christ Jesus.”
This is what you can thank God for as you are taking the Lord’s Supper today.
The Scripture reference from Ezekiel should be Ezekiel 18:4 (or 18:20).
I love this! Such a vivid metaphor! One question, though. Did you mean Ezekiel 18:20? I translated this one, and I didn’t feel comfortable changing the passage without making sure it really was a typo.
I like the metaphor a lot. Thanks for looking at an ancient topic and one that is been discussed much with a fresh, new illustration.