Tag Archives: Salvation

JOHN 6:65 AND CALVINISM

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JOHN 6:65 AND CALVINISM Jack Cottrell – November 2015 QUESTION: In John 6:65 Jesus says, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” This sounds a lot like Calvinism. How do you understand it? ANSWER: The sixth chapter of John might be described as the Calvinist’s “happy hunting ground.” Verse 65 (cited above, NASB), plus verse 44 (“No one can come to Me unless the Father who sent Me draws him”), are proof texts usually cited to establish such Calvinist doctrines as monergism, total … Continue reading →

Saved by Grace #9 — IS BAPTISM A WORK?

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Many in the Christian world will vehemently reject just about everything I said in the previous lesson (part 8, “Saved by Grace, Saved in Baptism”). This is because they view baptism as a work, and believe that this automatically prevents baptism from having anything to do with salvation, since salvation is by grace. In this lesson I will show why this is false thinking. Historically, for its first 1,500 years Christendom was nearly unanimous in its belief that water baptism is the moment of time when God initially bestows saving grace upon the sinner. This includes Martin Luther, who forcefully … Continue reading →

Does Romans 9 Teach Calvinist Predestination?

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DOES ROMANS 9 TEACH CALVINIST PREDESTINATION? Jack Cottrell – February 2015 QUESTION: I have a friend who argues that the story of Jacob and Esau supports the Calvinist doctrine of predestination. But Genesis 25:27-34 says that Esau forfeited his birthright by selling it to Jacob. Thus it seems plain that it was not by God’s election but by Esau’s choice. How is this text so misinterpreted by those who teach this view of predestination? ANSWER: The use of Jacob and Esau to support the Calvinist view of election (or predestination) is based not on the Genesis account, but on a … Continue reading →

WHOSE NAME WAS ON THE CUP?

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WHOSE NAME WAS ON THE CUP? A Communion Meditation Jack Cottrell, July 2014 [For a recent communion meditation at the church where I serve, I brought a prop to the pulpit with me. It was a fairly large coffee cup that had a name engraved on it: the name of my wife, Barbara. I held the cup prominently in my hands as I gave the following thoughts:] In the Garden of Gethsemane, Jesus prayed, “My Father, if it be possible, let this cup pass from me” (Matthew 26:39, ESV). What WAS that cup? What was IN that cup? In Bible … Continue reading →

IMPUTED VS. IMPARTED RIGHTEOUSNESS

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IMPUTED VS. IMPARTED RIGHTEOUSNESS by Jack Cottrell (Notes) on Friday, June 3, 2011 at 10:05am QUESTION: Can you explain “imparted righteousness”? ANSWER: The real issue here is the distinction between imparted and imputed righteousness, and their relation to salvation, especially as this relates to the definition of justification. This is important because the Bible pictures sinners as being saved by “the righteousness of God” (Rom. 1:17; 3:21-22; 2 Cor. 5:21; Phil. 3:9). I.e., God saves us by transferring his own righteousness to us in some way—by imparting it, or imputing it, or both. What is “righteousness” as such? Most fundamentally, … Continue reading →

THE “PIOUS UNIMMERSED”

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THE “PIOUS UNIMMERSED” by Jack Cottrell (Notes) on Thursday, June 2, 2011 at 12:23pm QUESTION:  What is the salvation status of the “Pious Unimmersed”?   ANSWER:  The question of the salvation status of the pious unimmersed has been a mind-boggling and heart-wrenching issue in the Restoration Movement since its beginning.  The reason this question arose was that most of Protestantism since the days of the Reformation had abandoned the Biblical view of baptism as a salvation event and had adopted Huldreich Zwingli’s newly-minted concept of baptism as a visible sign of a salvation status already received.  The early Restoration leaders, … Continue reading →

CHURCH UNITY: WHO ARE OUR BROTHERS AND SISTERS IN CHRIST?

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CHURCH UNITY: WHO ARE OUR BROTHERS AND SISTERS IN CHRIST? by Jack Cottrell (Notes) on Thursday, June 2, 2011 at 12:21pm QUESTION: What can we say about the unity of the church as a whole? Can we call Baptists, Presbyterians, Methodists, Roman Catholics, etc., our brothers and sisters in Christ? ANSWER: Everyone who is presently in a saving relationship with Jesus Christ is my brother or sister in Christ. Everyone who has obeyed the gospel has entered into this saving relationship with Christ and is thus my brother or sister in Christ. Obedience to the gospel consists of FAITH (believing … Continue reading →

IS BAPTISM A NEW CONDITION FOR SALVATION?

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IS BAPTISM A NEW CONDITION FOR SALVATION? by Jack Cottrell (Notes) on Monday, May 2, 2011 at 3:45pm QUESTION: In your book, Set Free! What the Bible Says About Grace (pages 216-217), you say that baptism is a “new condition” for salvation. Was there any custom of baptism among the Jews, or any other people, prior to its introduction by John the Baptist? I know that the Jews practiced purification rites where they immersed themselves in water. Was this a shadow of salvation baptism to come? ANSWER: Lots of water ceremonies and baptism-like ceremonies existed around the time of the … Continue reading →

ELECTION, CALVINISM, AND THE BIBLE, PART TWO

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ELECTION, CALVINISM, AND THE BIBLE, PART TWO by Jack Cottrell (Notes) on Thursday, January 20, 2011 at 4:02pm In part one of this essay, I said that the Biblical language of election is used in several different senses or applied in several different ways. In that part, I explained the first four such ways: (1) the election of Jesus as the incarnate God the Redeemer; (2) the election of individuals to service, e.g., the patriarchs and the apostles; (3) the election of groups (especially Israel) to service; and (4) the election of groups as categories of individuals to whom God … Continue reading →

ELECTION, CALVINISM, AND THE BIBLE, PART ONE

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ELECTION, CALVINISM, AND THE BIBLE, PART ONE by Jack Cottrell (Notes) on Thursday, January 20, 2011 at 3:58pm QUESTION: The New Testament speaks of God as “choosing” or “electing” us, and Christians are called “the chosen ones” or “the elect.” This sounds like determinism, or Calvinism. How can such language be reconciled with free will? ANSWER: The main verb for “choose” is eklegomai; the adjective (as in “chosen ones”) is eklektos; the noun (‘the chosen”) is eklogē. The words “elect,” “chosen,” and “predestined” carry similar connotations. A main point is that this language is used in different contexts with different … Continue reading →