Tag Archives: Prevenient grace

Is Faith a Gift?

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Is Faith a Gift? by Jack Cottrell (Notes) on Wednesday, October 28, 2009 at 9:42am A RECENT QUERY: “I came across a church website that says (slightly abbreviated): ‘We share the values of the Reformation, the five “Alones”: ●Christ Alone: We believe that Jesus Christ was, is and always will be fully God (Hebrews 13:8) and that he became fully human, taking the very nature of a man (Philippians 2) and that he came to show us what God the Father is like; when you see Jesus you see God the Father (John 14:9). ●Grace Alone: Our relationship with God … Continue reading →

Ananias and Sapphira: Saved or Lost?

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Ananias and Sapphira: Saved or Lost? by Jack Cottrell (Notes) on Thursday, October 8, 2009 at 7:37pm HERE’S AN INTERESTING QUESTION: “We are working through the book of Acts in our Sunday School class, and last week discussed Ananias and Sapphira. The question which hung a few of us was: ‘Did they go to heaven when they were struck dead?’ Most of us felt, assuming they were born again believers, they did. If all it took to banish a born again believer to Hell was sinning at the moment of death, Grace would seem less ‘graceful.’” MY REPLY: I vote … Continue reading →

Depravity: Total, Partial, or None at All?

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Depravity: Total, Partial, or None at All? by Jack Cottrell (Notes) on Friday, October 2, 2009 at 1:26pm A QUESTIONER ASKS, what Scriptures disqualify (I take this to mean disprove) Total Depravity in human beings? And if Total Depravity is ruled out, does that mean we are PARTIALLY depraved? MY REPLY: Depravity as such has to do with the sinfulness of our human nature, i.e., having a nature that has been infected with sin like the body can be infected with disease. It means having a sinful, evil, spiritually diseased or dead nature. The first issue is WHETHER a sinner’s … Continue reading →

Are We Arminian , Pelagian, or Whatever?

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Are We Arminian , Pelagian, or Whatever? by Jack Cottrell (Notes) on Wednesday, September 30, 2009 at 12:45pm HERE IS ANOTHER QUESTION: How does the Restoration Movement compare with Calvinism and Augustinianism? I am assuming that we are of an Arminian persuasion, but I would flatly deny the doctrine of total depravity and original sin, which many Arminians claim to believe. So, does that make me a Pelagian or semi-pelagian? HERE IS MY ANSWER: Not all Arminians affirm total depravity and original sin. Even those who say they do (mostly Wesleyan Arminians) have a device called “prevenient grace” that nullifies … Continue reading →

“Common Grace” in Calvinism

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“Common Grace” in Calvinism by Jack Cottrell (Notes) on Friday, September 25, 2009 at 9:17am A STUDENT WRITES, “Calvinists talk about ‘common grace.’ The idea seems to be that whatever joy we experience in this life is attributed to God’s grace. I don’t remember you mentioning this in Doctrine of Grace. Do you agree with this notion?” MY REPLY: Not all Calvinists see eye-to-eye on the “common grace” concept. One of my Westminster Seminary professors, Cornelius Van Til, was its main defender. I do mention this concept in my grace course but do not dwell on it. See the section … Continue reading →

A wrong view of law and grace

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A wrong view of law and grace by Jack Cottrell (Notes) on Friday, September 18, 2009 at 12:41pm TODAY I RECEIVED the following (edited) inquiry: “In a Bible study, a member asked me about (I can’t recall the exact names, but I believe she said) ‘star, morning and evening’ dispensations. I don’t recall the exact terms. A previous minister had taught on these dispensations. I know he is a Premillennial Dispensationalist. Is this part of dispensational theology, or am I forgetting something? I can’t find any reference to these in the Bible, and neither could I find them in your … Continue reading →

Calvinism summarized

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Calvinism summarized by Jack Cottrell (Notes) on Wednesday, September 9, 2009 at 1:15pm Someone writes, “I have been following the modern reformed church for some time now as a means for modeling a church plant. I see great success in converts and in the growth and life of the church through modern reformed preaching and practices (not to be confused with emergent church). The one thing I am struggling with is [how to] pick between the theological schools of thought called Calvinism and Arminianism. Can you clarify the key differences, or point me to a book that would be helpful … Continue reading →