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Tag Archives: Alexander Campbell

Saved by Grace #6 — GRACE VS. GALATIANISM

Jack Cottrell Posted on October 9, 2015 by Jack CottrellNovember 13, 2015

In lesson five I said that many Christians lack assurance of salvation because they do not understand how “justification by faith” relates to STAYING saved, once one has become a Christian. It is important to distinguish between these two questions: (1) How does a sinner BECOME saved? and (2) How does a Christian STAY saved? Many Christians, especially in the Restoration Movement, know how to answer the first question; but many are seriously confused about the second one. A common but faulty approach to this issue is often called Galatianism. It is called this because it is the false view … Continue reading →

Posted in General | Tagged 1 John 1:9, Alexander Campbell, Baptism, baptism and forgiveness, baptism and past sins, becoming saved, confession of sins, five-finger exercise, forgiven persons, forgiveness of sins, Galatianism, Grace, justification by faith, penance, plan of salvation, Repentance, Restoration Movement, saved by grace, staying saved

Saved by Grace #13 — ORIGINAL SIN–OR ORIGINAL GRACE?

Jack Cottrell Posted on October 9, 2015 by Jack CottrellNovember 13, 2015

What about babies—when they are conceived, while in the womb, at birth? Are they under law, or under grace? This question is actually raised and answered in Romans 5:12-19, where Adam’s sin is contrasted with Christ’s cross. The issue being settled here is simply this: which of these is stronger? Which prevails over the other? At least since the time of Augustine (d. A.D. 430), the Christian world has tended to focus on what this text says about Adam more than what it says about Christ. Most see it as teaching the doctrine of ORIGINAL SIN. What does this phrase … Continue reading →

Posted in General | Tagged Adam, Alexander Campbell, Atonement, Augustine, babies, Calvinism, Death, depravity, Grace, Infant baptism, Original Grace, Original sin, personal grace, personal sins, Predestination, Romans 5:12-19, saved by grace, Total depravity

Are Sinners “Begotten” to New Life Before Being “Born Again” in Baptism?

Jack Cottrell Posted on April 29, 2010 by Jack CottrellApril 30, 2013

Are Sinners “Begotten” to New Life Before Being “Born Again” in Baptism? by Jack Cottrell (Notes) on Thursday, April 29, 2010 at 1:14pm QUESTION: What do you think about the analogy that the work of the Holy Spirit before baptism is similar to that of the gestation period in the birth of a baby? This is the idea that the seed of the Word of God begins to produce spiritual life as soon as the sinner believes and repents. As that seed develops and grows, and as changes begin to occur in the attitudes and actions of the individual, he … Continue reading →

Posted in Notes | Tagged 1 Peter 1:23, Alexander Campbell, Baptism, Baptized, Begotten, Born Again, Colossians 2:12, Creation, Faith Once for All, Holy Spirit, James 1:18, John 3:5, Regeneration, Repentance, Restoration Movement, Resurrection, Salvation, Unimmersed

Are We Arminian , Pelagian, or Whatever?

Jack Cottrell Posted on September 30, 2009 by Jack CottrellApril 30, 2013

Are We Arminian , Pelagian, or Whatever? by Jack Cottrell (Notes) on Wednesday, September 30, 2009 at 12:45pm HERE IS ANOTHER QUESTION: How does the Restoration Movement compare with Calvinism and Augustinianism? I am assuming that we are of an Arminian persuasion, but I would flatly deny the doctrine of total depravity and original sin, which many Arminians claim to believe. So, does that make me a Pelagian or semi-pelagian? HERE IS MY ANSWER: Not all Arminians affirm total depravity and original sin. Even those who say they do (mostly Wesleyan Arminians) have a device called “prevenient grace” that nullifies … Continue reading →

Posted in Notes | Tagged Adam, Alexander Campbell, Arminianism, Calvinism, Faith Once for All, Grace, Irresistible grace, John Wesley, Methodism, Original Grace, Original sin, Prevenient grace, Repentance, Restoration Movement, Semipelagianism, Theology, Total depravity

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