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DOES GOD CARE HOW WE VOTE? — 7 Comments

  1. In reviewing Lipscomb’s book on the relation of Christians to Civil Government I thought his primary premise is that human government is a rebellion against God as shown in the rebellion of Adam and Eve in the Garden of Eden. That man has always wanted to throw off’s God’s government in favor of his own judgment. Accordingly, I read Lipscomb’s conclusion that a Christian should not participate in such a rebellion as human government. Which is different than the permitted or prohibited argument. It is similar to those who argue that one of the most damaging things to ever happen to the essence of Christianity was the co-opting of Christianity by Constantine as the official religion of the State. I may be way off base on my inferences and conclusions regarding Lipscomb but I would be interested in your thoughts in this vein of thought. Thank you for your consideration.

    • I have not read (or heard of) this view by Lipscomb, and I probably will not pursue it. If your summary of it is correct, I would reject it outright. To say that human government as such is rebellion against God is a serious contradiction of Romans 13. The Biblical world view embraces and regulates all human relationships, not just what we think of as the religious or spiritual realm.

  2. Brother Jack, you say that God wants us to vote.
    I’m sure you are not unaware of the position taken by the late David Lipscomb and others, that a christian must not vote. I remember brother Andy T. Richie emphasizing that the scriptures authorize only three things with regard to government: Pray for those in power; Pay your taxes; and Obey the law.
    How would you respond to that position?

    • I would say that it is an example of the false principle that has done so much damage to the Restoration Movement in other ways. That false principle is summed up thus: “If it isn’t commanded, then it is forbidden.” Many of the choices we must make in life are not addressed in Scripture by specific commands, but rather by general theological truths. For example, there is no specific reference in the Bible to abortion (i.e., no command, “Thou shalt not abort a baby in the womb”). But the general teachings of the Bible lead us to that conclusion (i.e., innocent human life is protected by the sixth commandment; unborn babies are regarded as persons). My essay is an appeal to the general truths about God’s purpose for government, and about the Christian’s responsibility to stand up for the Biblical world view. We should thank God that we have this way to let our voice be heard and to be an influence on our society. I do not say that refusal to vote is sinful, but I will say that it can be irresponsible and illogical.

  3. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” Does this section support “rights” and ‘liberty’ per se?..It takes extrapolation to come to that conclusion..it seems the ‘rights’ and responsibility lies with the governmental entity…and also this scripture does not mention the ‘right’ of the citizen to proclaim independence if the entity does not secure those so called ‘rights’ to the satisfaction of those who feel entitled to a better life…or give another government the right to intervene if it feels that social justice (whatever that is) demands it….

    • The main point is that this passage (1 Tim. 2:1-4) shows us the mind of God as to the purpose of government. When God instructs us to pray for our governing authorities for the specific purpose of bringing about a certain result, that stated intended result is God’s prescriptive will for the purpose of government. I don’t care whether we use the term “rights” in this context or not.